New York Fashion Schools: Who Want to be the Next Phillip Lim?

Phillip Lim, a CFDA award-winner, is considered as one among the newest famous designers in New York these days. They creative work contribute a great portion upon the popularity of New York as one of the leading cities in fashion. So it is absolutely right when you choose New York as the primary place to study fashion styles and trends.

There are many fashion schools in New York, which ones is the best for you? Of course it's depends on your-own interest. Some of you might be want to be a fashion designer, meanwhile others choose fashion merchandiser or fashion marketer as their main profession.

To help you focus on what really you want to be,why don't you go to fashion schools New York site? This is the "must visit" site for those who want to be a professional in fashion. There you can find plenty of important information that will fulfill all of your needs.

At this place you can find New York fashion schools list and some neighbor colleges such as California and Washington fashion schools.

Also, you can read many useful articles to enrich your knowledge about fashion. Last but not least, you can find out the feature of the more established designer including Tommy Hillfiger, Marc Jacobs, Betsey Johnson, Donna Karan, Calvin Klein, Ralph Lauren, Alexander McQueen, Vivienne Westwood, and of course Coco Chanel.

Sex: a Psychological and Physiological Motive

In some ways, sex functions in accordance with the drive-reduction model of motivation, in that sexual desire increases psychological tension and can be relieved through orgasm.  But unlike hunger and thirst, sexual arousal is actively sought as enjoyable in itself.

Nobody dies from a lack of sex, since individual survival doesn't depend on it, although survival of the species does.  Nor is there any sound evidence that abstinence from sexual activity is detrimental to a person's health.

Rather, the urgency of sexual desire is often influenced more by psychological and social factors than by hormones, so that it is doubtful sex should be considered a drive like hunger and thirst.In short, the sexual motive is a unique blend of inborn and learned influences.

The greatest change in our attitude toward sex is the realization that sexual feelings are present in everyone.  Sex is not just for young, attractive people anymore.  Sexual desire is present in older people, unattractive people, and handicapped people.

Are We Becoming an Age-Irrelevant Society?

It just may be.  People are no longer surprised to see a 24-years-old mayor or a 28-year-old university president.  Professional football players no longer retire automatically when they turn 30.  Actresses no longer quit acting when they reach 40.  Nor do actors stop working in front of the cameras when their hair turns grey.  While people may still blink when a 55-year-old-man marries a 26-year-old woman or a 40-year-old woman marries a 25-year-old-man, they are no longer shocked or outraged.

It seems that the whole internal clock that tells us when we're ready to marry or to retire is no longer as powerful or compelling as it used to be.  Instead, age has become a poorer and poorer predictor of the way we live.  Greater affluence and higher educational levels are helping us to move toward an age-irrelevant society.

Another reason is that men and women are finding that getting older isn't all losses.  There are gains as well.  Parents with grown children are enjoying middle age as a time for taking on new challenges and personal growth.

Older people are finding that they are much younger and more vigorous than their parents were at the same age and are able to do more things.

All in all, an age-irrelevant society allows people of all ages to engage in a wider variety of lifestyles without fear of being told "act your age".

Do Our Expectations Influence the Timing of Our Death?

The common-sense notion that we need a "reason for living" has received some scientific support.  After checking the death dates of over 1200 famous Americans, Philips and Feldman (1973) found that death came least often during the month before their birthdays and most frequently during the three months afterwards.  Deaths among the general population appear to follow a similar pattern.  Using a random sample sample of obituaries listed in a Salt Lake City newspaper, Kunz and Summers (1980) also found that the percentage of deaths was highest in the first three months after a person's birthday and decreased progressively during the remainder of the year.

While anticipating a significant event may help an aged or terminally ill person to live longer, it is the quality of that expectation or the personal meaning of an anticipated event that is all-important.  Thus, what helps a person prolong his or her life may vary considerably from one person to another.  For example, some observers have found a marked decline in the death rate among Jews both in Budapest and New York City just before Yom Kippur, the high holy day of atonement.  The dramatic expectation that comes with national presidential elections in the United States has been accompanied by a marked decline in the death rate as well.  It is also interesting that Thomas Jefferson and John Adams died on July 4, fifty years after the Declaration of Independence (Philips & Feldman, 1973).

Disposing of Your Body

If you had a choice, how would you want your body disposed of? Do you want to be embalmed and burried? Or would you rather be cremated? If so, what do you want done with your ashes? While some people ask their ashes be scattered over water or a favorite spot on land, many people prefer that their ashes be left in a mausoleum or burried in a cemetary. People sometimes write down such preferences and leave them with their families or a memorial society.

Have you thought about donating organs from your body? If so, which ones? Are you interested in leaving your body for use by medical science?

Have you write your own obituary? This isn't as strange as it may seem. Major newspapers usually have a file of obituaries written while celebrities and national figures are still alive, and then they update these accounts at the time of death.

Try writing your own obituary in two or three paragraphs. In addition to giving the standard information, such as your name, age, and position at work, point out some of your major accomplishments in life. Which community activities would you mention? Who are your survivors?

In addition, list your funeral and burial plans. What day and time do you prefer to be burried? Where is your service being held? Do you have any preferences regarding financial contributions to charities in lieu of flowers? Where do you want to be buried or your ashes deposited?

Do you agree we donate to our own deaths?

Or do you share the more fatalistic notion that people tend to die when their time comes? Almost all of us believed that psychological factors can influence death. Perhaps half of us felt most deaths are caused by events over which we have no control, or felt most deaths include some conscious or unconscious participation of the person who dies.

One coroner’s office in California classifies the intentionality in deaths as high, medium, low, and absent. Not counting suicides, records kept over a two-year period disclosed that one-forth of all deaths showed some degree of intention, whether the person was aware of it or not. Among accidental deaths, 44 percent showed some degree of intentionality. For homicides, which are often considered accidental, the figure was 54 percent.

People often hasten their own death through self-destructive habits. A survey in England found that nearly 40 percent of the 250 people under 50 who died in hospitals had contributed to their own deaths by overeating, drinking, smoking, or ignoring their doctors’ orders. Practically all those who died of cancer of the throat and lungs were addicted to cigarettes. Many of those who died of heart attacks were grossly overweight or smoked. Several of the heart attack victims had had symptoms long before consulting their doctors. And two of the diabetics did not follow the prescribed treatment.

After his mother’s premature death from a heart attack at the age of 42, Elvis Presley once told others he probably wouldn’t make it past 30. Later, Presley died of a heart attack at 42 years of age, precisely two days later in the same month his mother had died. But the conditions surrounding Elvi’s death suggest his chronic drug abuse also hastened his own death.

Do such experiences make us hesitant to estimate how long we expect to live, for fear that expecting it may make it so?

In any event, even when people are dying, they not only sense the fact, whether told or not, but often can estimate the approximate time of their deaths even more accurately than others.

It is the denial of the death that is partially responsible for people living empty, purposeless lives, for when you live as if you’ll live forever, it becomes to easy to postpone the things you know that you must do. You live your life in preparation for tomorrow or in remembrance of yesterday, and meanwhile, each day is lost.

In contrast, when you fully understand that each day you awaken could be the last you have, you take the time that day to grow, to become more of who you really are, to reach out to other human beings.

The state of consciousness

Some people have observed a similarity between dying and the marginal state of awareness experienced just before sleep. Try to catch yourself in this state some night and make a mental note of your reactions. Was it a peaceful state? Did you find yourself naturally giving into it? How did you feel after the loss of control or power?

You might want to read some books which contains personal accounts of those who have had deathlike experiences and survived. What other states of awareness like dying have you had? Fainting? Anesthesia before surgery? Hypnosis? Blurred awareness from alcohol or drugs?

Try to recall a personal experience of loss of someone close to you, whether a friend, colleague, or relative. Then describe your experience of bereavement in a page or so, using the following questions as a guide.

To what extent did your experience resemble the process of bereavement? Were you more susceptible to various bodily complaints, such as lack of appetitie, difficulties in concentration and sleeping, and reliance on sleeping pills or tranquilizers?

Was it difficult to acknowledge the person’s death? Did you experience anger, either toward others or yourself? Did you feel any guilt? What were you the most guilty about? Were you sad or deppressed? To what extent was your experience of bereavement distinctive? That is, did it reflect your own personality and relationship with the deceased?

How has your experience of grief affected you? Has it made you more cautious or bitter toward life? Or has it left you more resolved to make the most of life and to reach out to others in a more meaningful way? Has your experience become a “good grief”?